MétaCan
Menu
Back to cohort

Muslims and Social Media in North America

2022· reference-entry· en· W4288759777 on OpenAlexaboutno aff
Rabia Kamal

Bibliographic record

VenueOxford Research Encyclopedia of Religion · 2022
Typereference-entry
Languageen
FieldArts and Humanities
TopicMedia, Religion, Digital Communication
Canadian institutionsnot available
Fundersnot available
KeywordsIslamIslamophobiaGender studiesSocial mediaMainstreamPolitical scienceMedia studiesIdentity (music)Ethnic groupPoliticsSociologyHistoryLaw

Abstract

fetched live from OpenAlex

Abstract Islam in North America is an incredibly diverse phenomenon with a long history and a range of different perspectives on what “American/Canadian Islam” is or should be. While the presence of Islam in the United States dates back to the transatlantic slave trade, Muslim identity in the region is often linked to an immigrant presence and became synonymous with a sense of violent foreignness after the 9/11 attacks. Mainstream Western media has played a fundamental role in the configuration of Islam as the ultimate cultural “other,” leaving Muslims who strongly identify as Muslim and American or Canadian in a precarious position. Representation and debates around Muslim identity have recently shifted to online platforms. Social media has not only impacted how Islam is practiced in the United States and Canada but has also influenced self-presentation, community building, and activism among Muslims across ethnicity, race, generation, and class. From Quranic websites and Muslim dating apps to blogs, Instagram influencers, and Snapchat fatwas, North American Islam has developed a burgeoning presence across the digital landscape. Furthermore, social media provides a central space through which national politics and policies play out, and Muslims in particular have faced challenges ranging from Islamophobia and religious persecution to digital surveillance and censorship. Such phenomena have impacted the online activities of Muslims and deeply inform the day-to-day lives of Muslim communities across the region. Through exploring the various ways in which Muslims in these minority contexts experience the growing interrelationship between their on- and offline lives, we approach the digital as a space where culture is continually produced, performed, and contested.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.001
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesMeta-epidemiology (narrow), Research integrity
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Other · Consensus signal: none
Teacher disagreement score0.948
Threshold uncertainty score1.000

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0010.001
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0010.000
Bibliometrics0.0010.000
Science and technology studies0.0010.001
Scholarly communication0.0000.000
Open science0.0010.001
Research integrity0.0000.002
Insufficient payload (model declined to judge)0.0010.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.072
GPT teacher head0.311
Teacher spread0.240 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one teacher head, not a consensus.

Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations2
Published2022
Admission routes1
Has abstractyes

Explore more

Same venueOxford Research Encyclopedia of ReligionSame topicMedia, Religion, Digital CommunicationFrench-language works237,207