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Record W4313731186 · doi:10.1353/wlt.2023.0036

Laughing with the Trickster: On Sex, Death, and Accordions by Tomson Highway

2023· article· en· W4313731186 on OpenAlexaboutno aff
Marcie McCauley

Bibliographic record

VenueWorld Literature Today · 2023
Typearticle
Languageen
FieldSocial Sciences
TopicCanadian Identity and History
Canadian institutionsnot available
Fundersnot available
KeywordsTricksterMythologyNarrativeMeaning (existential)IndigenousLaughterLiteratureHistoryArtSociologyPsychologyEcology

Abstract

fetched live from OpenAlex

Reviewed by: Laughing with the Trickster: On Sex, Death, and Accordions by Tomson Highway Marcie McCauley TOMSON HIGHWAY Laughing with the Trickster: On Sex, Death, and Accordions Toronto. House of Anansi. 2022. 200 pages. WRITERS AND THINKERS have presented Canada's Massey Lectures since 1961, published to accompany CBC broadcasts; Tomson Highway delivers this year's series in five locations nationwide. Also a dramatist and composer, Highway hails from the Cree nation, near the northern border of Manitoba–Saskatchewan. His people are "not quite Arctic, for that great honour goes to the laughter-loving Inuit," but close enough to call them kin. Weesaa-geechaak (in English, the trickster) infuses every aspect of Cree life. To situate the trickster culturally, Highway discusses Indigenous languages and defines Cree words for narrative: first aachi-moowin, meaning "to tell a story," second kithaas-kiwin, meaning "to tell a lie . . . weave a web of fiction," and, between these two, stands achi-thoogee-win, meaning "to mythologize . . . weave a web of magic." Discussing creation, Highway contrasts monotheistic and polytheistic mythologies with pantheistic Indigenous mythology. "In Cree and other Algonquian languages, the world is Mantoo, meaning Spirit, not a ghost but an energy"—represented as neither a man nor a woman but a thunderbolt. A pantheistic model embraces "the level of nature," whereas monotheistic and polytheistic superstructures view inhabitants as being on the level of divinity or humanity. In "On Sex and Gender," Highway presents the Cree word that translates into Two-Spirits: "Whether they came into this world male or female biologically, they are people who have the souls of both genders at one and the same time." And, finally, [End Page 73] "On Death" explains it's neither a tragedy, nor an ending, but "the most breathtaking passage you will ever take in what one hopes will be a long and happy life enriched by the laughter of a certain clown." The trickster infuses Highway's narrative; his stories (including myths he retells) are fueled by a gentle and affecting humor (officially the third lecture's theme). Even when confronting the "horrors of European history," the "Indigenous collective racial memory of this catalogue of misery, this collective crime of the dreaded human race," this energy persists: "A laughing deity virtually governs the way our tongues move, the way our blood flows, the way our lungs pump, the way our brains pop, dance, and sizzle." Highway concludes by musing whether readers/listeners will continue to allow "the patriarchal God of monotheism [to] continue destroying the planet with his straight line of aggression" or allow "the Mother Earth of Indigenous pantheism [to] preserve it for her children, for our grandchildren and great-grandchildren, with her womb, with her great, never-ending circle." Marcie McCauley Toronto Copyright © 2023 World Literature Today and the Board of Regents of the University of Oklahoma

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesScience and technology studies
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Other · Consensus signal: none
Teacher disagreement score0.295
Threshold uncertainty score1.000

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.001
Science and technology studies0.0010.000
Scholarly communication0.0010.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.008
GPT teacher head0.228
Teacher spread0.220 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one teacher head, not a consensus.

Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2023
Admission routes1
Has abstractyes

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