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Record W4327636797 · doi:10.1017/9781846150418.002

The Growth and Development of Monasticism in the British Isles

2002· other· en· W4327636797 on OpenAlexaff
Michael W. Herren, Shirley Ann Brown

Bibliographic record

Venuenot available
Typeother
Languageen
FieldSocial Sciences
TopicReligious Tourism and Spaces
Canadian institutionsYork University
Fundersnot available
KeywordsMonasticismEliteIdeal (ethics)SpiritualityChristianityMeaning (existential)IrishPromotion (chess)Character (mathematics)LiteratureHistoryCharismaTRACE (psycholinguistics)AestheticsPhilosophyArtEpistemologyLinguisticsAncient historyArchaeologyLawPoliticsTheologyPolitical science

Abstract

fetched live from OpenAlex

In our Introduction we stated that the Insular world was ‘monasticised’. At the same time, we wish to acknowledge that, at least for the Irish Church, there was no such thing as an over-arching monastic structure under which all religious activity was subsumed. We note that even the meaning of the term ‘monastery’ has been left open to question. In what follows, we examine evidence of a different character, namely that which reveals the promotion of the monastic ideal (expressed in various life-styles) as shown by writers of the three Insular regions. Where possible, we relate this type of evidence to the evidence for the existence of monks and monasteries at various times and in various places. Monastically-oriented texts are, by definition, the writings of an elite about an elite. Those practising the ‘perfect life’ are very few, yet their influence is great, or, more accurately, made to be great by the opinion-makers. These were the proponents of monastic spirituality, whose writings exercised an influence on the clergy concerned with a verbal translation of Christianity to a wider public, as well as on the artists who created objects that could convey specific meanings to the monk, cleric and lay person. Monasticism began in Egypt and Syria in the fourth century and rapidly spread westward. By the end of the fourth century it was known in Italy and Gaul. What began with individuals seeking salvation in the desert changed into a variety of social forms. Groups could be very small: a chaste widow living in her own home with her virginal daughter, a married couple living in continence by a shrine, a small group of men living in celibacy on an island. As early as Augustine’s day, monastic clergy were attached to episcopal churches, and thus began the long tradition of canons regular. Separate churches for monks and nuns, otherwise known as monasteries, also found early adherents. This was the case at Lérins, an island off the coast of France near present-day Cannes. In some cases monasteries for monks were contiguous to those for nuns – these were the so-called ‘double monasteries’. A separated community life – coenobitism – found its perfect model in the monastery and rule of Benedict of Nursia, who flourished in Italy around the middle of the sixth century.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Other · Consensus signal: Other
Teacher disagreement score0.135
Threshold uncertainty score0.967

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0000.000
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.013
GPT teacher head0.247
Teacher spread0.234 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one teacher head, not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2002
Admission routes1
Has abstractyes

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