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Record W4376104940 · doi:10.1111/1467-9655.13920

Powers of religion: an Interview with Simon Coleman

2023· article· en· W4376104940 on OpenAlexaff
Simon Coleman, Bjørn Thomassen, Andreas Bandak

Bibliographic record

VenueJournal of the Royal Anthropological Institute · 2023
Typearticle
Languageen
FieldSocial Sciences
TopicReligion and Society Interactions
Canadian institutionsUniversity of Toronto
FundersVelux Fonden
KeywordsSociologyReligious studiesHistoryTheologyPsychoanalysisPsychologyPhilosophy

Abstract

fetched live from OpenAlex

You're never seeing me again!' Added to that, I went to University College School in London, which was associated in its foundation with Jeremy Bentham.Because of that utilitarian heritage, you were not allowed to discuss religion.So I came from this rather complex background, and in any case began my undergraduate career wanting to be an archaeologist.But actually, through anthropology, I came to rediscover religion, and here's my 'conversion' story.I'm in a final year lecture, and I know that the person sitting next to me is becoming a missionary.It's quite a boring lecture, and she writes me a note saying, 'Do you want to come to church with me this weekend?'I was actually thinking around this time in my final undergraduate year: what am I going to do for graduate work?So she takes me not just to any church, but to a House Church, based in a school in Cambridge, and here's my real point: I feel no sense of what anybody in theological terms might call belief.What I feel is a particular kind of aesthetic engagement with what's going on.I remember the preaching.I remember there's a particular point when this visiting preacher comes in, somebody's playing the piano, but he shoves the person away from the piano and starts playing a kind of jazz tune.So you can see already these shifts in register, in levels of intensity, the shock of going into this place, and what I think of as a kind of aesthetic resonance, which I still feel when I go to Pentecostal services.I've talked a little about this before, this kind of participant aestheticization.It's not participant observation in an obvious sense, but there's a kind of engagement with what Birgit Meyer (2008) might call sensational forms.You can rather characterize it as a kind of resonance.Bjørn: Was that the moment you realized you wanted to engage with the anthropology of religion?Is that why you call it a conversion experience?Simon: I call it a conversion experience with a certain degree of irony, but of course the point again is: these points of crystallization, which is actually how I also got into pilgrimage, these are the results of relationships, long periods of thought, long periods of wondering -of course this is a very Pentecostal way of describing the process!I'm thinking, 'What's my Ph.D. going to be on?I don't know' .I know that I have an interest in religion, but I don't quite know how to articulate it.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.008
metaresearch head score (Gemma)0.024
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Other · Consensus signal: none
Teacher disagreement score0.110
Threshold uncertainty score0.219

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0080.024
Meta-epidemiology (narrow)0.0010.001
Meta-epidemiology (broad)0.0020.001
Bibliometrics0.0040.004
Science and technology studies0.0230.013
Scholarly communication0.0060.007
Open science0.0020.004
Research integrity0.0060.014
Insufficient payload (model declined to judge)0.0050.001

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.059
GPT teacher head0.377
Teacher spread0.318 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2023
Admission routes1
Has abstractyes

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