Bibliographic record
Abstract
The towns of Nagore and Velankanni, located just eighteen kilometers apart on the Coromandel Coast, have long anchored religious devotion in Tamil Nadu, India.Nagore is the resting place of Nagore Shahul Hamid, the sixteenth-century sheikh of the Qadiri Sufi lineage, whose dargah (shrine) is a major pilgrimage site.During the nineteenth and early twentieth centuries, when Tamil migrants traveled across the Bay of Bengal to labor in the British colonies, they remembered Nagore's maritime travels across the Indian Ocean-west to Mecca, south to Sri Lanka and the Maldives-and built shrines for him in Sri Lanka, Myanmar, Malaysia, Singapore, and Indonesia (Tschacher 2006, 231).One can imagine them disembarking and practically falling into the dockside dargah-built in Singapore in 1828 on the inlet (teluk air in Malay, near today's Telok Ayer MRT transit station)-with profound gratitude for safety across the sea.Velankanni boasts a Catholic church whose annual festival also celebrates a maritime founding story-a shipload of seventeenth-century Portuguese sailors, traveling from China to Colombo, were caught in a vicious storm and prayed to Mary for safety, promising to build her a chapel wherever they landed (Younger 2001, 113).Shrines to the Velankanni apparition of the Blessed Virgin Mary-worshipped as Our Lady of Good Health (Arokiya Annai)-were built by Indian migrants across the breadth of the Indian Ocean, from Australia and Indonesia to South Africa.In her research site of Medan, North Sumatra, Julia found the shipwreck commemorated on a plaque at the Graha Maria Annai Velangkanni shrine (figure 0.1).At first glance, we may be tempted to consider Nagore and Velankanni in India as belonging to two distinct Indian Ocean worlds-one central to the spread of Figure 0.1.Mary rescuing Portuguese sailors, relief on the Graha Maria Annai Velangkanni Shrine, Medan, Indonesia.(Photo by Julia Byl)
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.001 | 0.003 |
| Meta-epidemiology (narrow) | 0.001 | 0.000 |
| Meta-epidemiology (broad) | 0.001 | 0.001 |
| Bibliometrics | 0.002 | 0.002 |
| Science and technology studies | 0.002 | 0.001 |
| Scholarly communication | 0.006 | 0.004 |
| Open science | 0.002 | 0.002 |
| Research integrity | 0.002 | 0.002 |
| Insufficient payload (model declined to judge) | 0.556 | 0.409 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; the direct Gemma label and the distilled Codex classifier agree on what is shown here.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".