Bibliographic record
Abstract
Contact Zones locates Canadian women’s history within colonial and imperial systems. As both colonizer and colonized (sometimes even simultaneously), women were uniquely positioned at the axis of the colonial encounter – the so-called “contact zone” – between Aboriginals and newcomers. Some women were able to transgress the bounds of social expectation, while others reluctantly conformed to them. Aboriginal women such as E. Pauline Johnson, Bernice Loft, and Ethel Brant Monture shaped identities for themselves in both worlds. By recognizing the necessity to “perform,” they enchanted and educated white audiences across Canada. On the other side of the coin, newcomers imposed increasing regulation on Aboriginal women’s bodies. Missionaries, for example, preached the virtues of Christian conjugality over mixed-race and polygamous marriages, especially those that hadn’t been ratified by the church. The Department of Indian Affairs agents withheld treaty payments or removed the children of Aboriginal women who did not “properly” perform their duties as wives and mothers. In short, Aboriginal women were expected to consent to moral, sexual, and marital rules that white women were already beginning to contest. Contact Zones draws upon a vast array of primary sources to provide insight into the ubiquity and persistence of colonial discourse, and to demonstrate how it ultimately was an embodied experience. Above all, it shows how the colonial enterprise was about embodied contacts. What bodies belonged inside the nation, who were outsiders, and who transgressed the rules — these are the questions at the heart of this provocative book. Jean Barman’s chapter from Contact Zones, “Aboriginal Women on the Streets of Victoria: Rethinking Transgressive Sexuality during the Colonial Encounter”, won the award from the Canadian Committee on the History of Sexuality. Cecilia Morgan’s “Performing for ‘Imperial Eyes’: Bernice Loft and Ethel Brant Monture, Ontario, 1930s-60s” from Contact Zones , was awarded the Hilda Neatby Prize in Canadian Women's History.
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.001 | 0.004 |
| Meta-epidemiology (narrow) | 0.001 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.002 | 0.003 |
| Science and technology studies | 0.009 | 0.002 |
| Scholarly communication | 0.009 | 0.004 |
| Open science | 0.002 | 0.005 |
| Research integrity | 0.002 | 0.002 |
| Insufficient payload (model declined to judge) | 0.443 | 0.137 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".