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Record W4386766240 · doi:10.26443/arc.v43i.377

Religion, Devotion and Medicine in North India: The Healing Power of Śītalā, by Fabrizio M. Ferrari

2015· article· en· W4386766240 on OpenAlexaff
Lisa Blake

Bibliographic record

VenueArc The Journal of the School of Religious Studies · 2015
Typearticle
Languageen
FieldArts and Humanities
TopicIndian and Buddhist Studies
Canadian institutionsMcGill University
Fundersnot available
KeywordsTraditional medicinePower (physics)MedicinePhysics

Abstract

fetched live from OpenAlex

The orth Indian goddess talā is most often understood as the goddess of smallpox, a fierce goddess ho is both the cause and cure of disease.Scholarship on her worship, literature, iconography, and evolution has, for the most part, agreed with this assertion, with few acknowledging her simultaneous existence as a benevolent and protective mother.In Religion, Devotion, and Medicine in North India: The e n er , Fabrizio Ferrari aims to correct this imbalance, as he argues that the majority of scholarship on talā has been complicit in the construction of the myth of the fierce smallpox goddess, hen, in fact, she has al ays and only been a goddess of protection.Through a combination of ethnographic, textual, iconographic, and archival research, Ferrari traces talā s history in orth India, ith the crux of his argument centering on the eighteenth-century Bengali talāma gal āvyas, herein she is portrayed as dangerous and disease-in icting.The volume consists of five chapters organized thematically on the topics of talā s literature, iconography, contemporary orship, association ith smallpox, and legacy, as well as four appendices with English translations of Hindi and Sanskrit texts.As much of Ferrari's argument is based on dismantling previous scholarship, each chapter (with the exception of chapter 5) attempts to take on a current understanding of talā and dismantle it.verall, hile Ferrari s or is valuable for its analysis of historical texts and contemporary rituals, his main argument that the smallpox-bringing talā is an inauthentic result of foreign in uence is unconvincing.Ferrari begins with textual sources, including ur s and dharmanibandhas from the t elfth to sixteenth centuries, tantric and āgamic texts from the t elfth to eighteenth centuries, and the Bengali talāma gal āvyas from the seventeenth and eighteenth centuries.Interspersed ith ethnographic details of modern ritual practice, the texts are used to question the previously accepted notion that there are t o distinct talās the fierce, disease-bringing Bengali version and the benevolent protective mother of orth est India.e argues that the absence of an association ith smallpox or other diseases ithin early texts proves that the fierce talā of later texts is the result of "the interpolation of textual material associated with other, ugra, goddesses" (19).He continues this argument in his fourth chapter when he returns to the talāma gal āvyas, ithin hich talā is portrayed as a fierce, disease-bringing goddess.Ferrari argues that these texts represent the beginnings of the smallpox myth and shaped a ne profile of the goddess that eventually impacted on renditions and understandings of talā in colonial and post-colonial Bengal, in the rest of India and, eventually, abroad (120).Ferrari clearly considers

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.001
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Other · Consensus signal: none
Teacher disagreement score0.013
Threshold uncertainty score0.026

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0010.001
Meta-epidemiology (narrow)0.0010.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0010.001
Science and technology studies0.0030.004
Scholarly communication0.0040.002
Open science0.0010.002
Research integrity0.0010.003
Insufficient payload (model declined to judge)0.0010.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.032
GPT teacher head0.260
Teacher spread0.229 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

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Citations0
Published2015
Admission routes1
Has abstractyes

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