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Record W4386766290 · doi:10.26443/arc.v43i.382

Paul and the Gift, by John M. G. Barclay

2015· article· en· W4386766290 on OpenAlexaff
Daniel A. Giorgio

Bibliographic record

VenueArc The Journal of the School of Religious Studies · 2015
Typearticle
Languageen
FieldArts and Humanities
TopicBiblical Studies and Interpretation
Canadian institutionsMcGill University
Fundersnot available
KeywordsArtPhilosophySociology

Abstract

fetched live from OpenAlex

In Paul and the Gift John M. G. Barclay (henceforth JB) explores the language of gift in Paul and particularity how it is to be understood in the Letter to the Galatians and in the Letter to the Romans.The reading of aul o ered in this boo , as the author himself presents it, "may be interpreted either as a re-contextualization of the Augustinian-Lutheran tradition, returning the dynamic of the incongruity of grace to its original mission environment where it accompanied the formation of new communities, or as a reconfiguration of the ne perspective , placing its best historical and exegetical insights within the frame of Paul's theology of grace" (573).JB's proposition is to show that the notions of gift and perfection of grace found in the apostle Paul are best understood in terms of "incongruity," that is, the unconditioned gift of God-in-Christ to Jews and Gentiles without regard to superior ethnicity, status, or cultural prestige (360).The first section of the boo surveys multiple meanings of gift and grace throughout history, e.g. in the Greco-Roman World, Augustine, Luther, Barth, Sanders and recent discussions of Paul and grace.Starting with Marcel Mauss's famous work "Essai sur le Don" (1925), JB highlights that our modern western idea of gift (the estern pure gift), here the beneficiary is not re uired to give bac , is completely alien to the ancient world where one can simply not think of the notion of gift ithout also having to give receive something in return.Indeed, this concept of reciprocity is clearly found in the Greco-Roman World in both Roman patronage and Greek euergetism, for instance.As for the Jews, JB points out that although they do not appear to have adopted this "Mediterranean culture of reciprocity," the Je ish ideology is undergirded not by the ethos of a pure , unreciprocated gift, but by an emphasis on the certainty of reciprocation from God (44).In studying the concept of "perfection" (following the work of K. Burke, 1954), JB will go on to suggest six ways in which the gift/grace is perfected: superabundance, singularity, priority, incongruity, e cacy, non-circularity (66-75).To be sure, JB argues, they do not constitute a "package deal" since one may perfect one or several without perfecting them all.In the second section of Paul and the Gift, JB analyses a variety of texts portraying di erent understandings of divine grace in Second Temple Judaism.According to JB, the Wisdom of Solomon shows that mercy cannot be extended to the undeserving to the point of undermining the justice that sustains the universe (194)(195)(196)(197)(198)(199)(200)(201)(202)(203)(204)(205)(206)(207)(208)(209)(210)(211) 310), while 4 Ezra maintains that God will reward the righteous with congruous mercy and that those who will be saved will be saved qua the righteous and the Torah-observant, "not on the grounds of sentiment or arbitrary preference"

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.003
metaresearch head score (Gemma)0.006
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Other · Consensus signal: none
Teacher disagreement score0.022
Threshold uncertainty score0.045

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0030.006
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0010.001
Science and technology studies0.0070.009
Scholarly communication0.0050.007
Open science0.0010.003
Research integrity0.0030.007
Insufficient payload (model declined to judge)0.0030.001

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.027
GPT teacher head0.254
Teacher spread0.226 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

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Citations0
Published2015
Admission routes1
Has abstractyes

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Same venueArc The Journal of the School of Religious StudiesSame topicBiblical Studies and InterpretationFrench-language works237,207