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Record W4387593651 · doi:10.1515/9780887554216-015

“I am a proud Anishinaabekwe”: Issues of Identity and Status in Northern Ontario after Bill C-31

2012· book-chapter· en· W4387593651 on OpenAlexfundaboutno aff
Katrina Srigley

Bibliographic record

VenueUniversity of Manitoba Press eBooks · 2012
Typebook-chapter
Languageen
FieldSocial Sciences
TopicCanadian Identity and History
Canadian institutionsnot available
FundersUniversity of OxfordUniversity of TorontoStrongQueen's UniversityMcGill UniversityUtah State University
KeywordsIdentity (music)HistoryPolitical sciencePsychologyArtAesthetics

Abstract

fetched live from OpenAlex

the north was always part of meit shaped who i am, " said Alice Desjarlais during her 2006 interview in North Bay, Ontario. As a young woman in the 1960s, Desjarlais wanted to leave the North behind, to escape her family and everything associated with it. 2 Born in 1949 on a trapline in northwestern Quebec, Desjarlais was the youngest in a family of six children. She remembered little happiness in her childhood. Her mother carried a deep and intractable hatred of 'white' people, having lost four of her sons to the residential school system. First it was their physical absence, then their emotional distance when they returned, filled with distaste for their culture and their parents' way of life. 3 One of them sexually abused Desjarlais, who recalled that "a negative spirit" entered her from this violence, one that took her years to face and extricate. Desjarlais' parents tried to keep her out of the school system, withdrawing her whenever possible to educate her in the bush. Despite these efforts, at sixteen Desjarlais was sent to North Bay to attend high school. This did not last long; as soon as she had a chance, she quit and fled to Toronto. "I hated my own culture. I wanted to hide that part of meI wanted to be a white person, " explained Desjarlais, adding with infectious laughter, that she hoped to "pass as an Italian. " For Desjarlais, this self-hatred initiated a twenty-year cycle of addiction and abuse that only ended when she decided to come home to northern Ontario and allow the elders to help her understand her parents and respect her culture. "I realized that I 38 to 81, and have spent most or all of their lives in northern Ontario. 7 All of them identify as Aboriginal women, though three of them do not have official status. They are women of varied backgrounds and ways of life: Anishinaabe, Cree, and Mtis, middle and working class, traditionally and formally educated, lesbian and heterosexual, Roman Catholic, atheist, and observing the traditions of Native spirituality. Together their stories, along with issues explored in this volume by Victoria Freeman, Rob Innes, and Angela Wanhalla, expose issues central to our understanding of the history of Aboriginal women in twentiethcentury Canada. The colonial agendas of Canada's past, particularly the desire to assimilate or destroy First Peoples, continues to create violence, alienation, and sadness in women's lives.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Other · Consensus signal: Other
Teacher disagreement score0.971
Threshold uncertainty score0.810

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0000.001
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.026
GPT teacher head0.203
Teacher spread0.177 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one teacher head, not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations1
Published2012
Admission routes2
Has abstractyes

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Same venueUniversity of Manitoba Press eBooksSame topicCanadian Identity and HistoryFrench-language works237,207