Ethical Relational Space: Autoethnographic Reflections on Learning From Indigenous Mothering
Bibliographic record
Abstract
In this paper, I aim to centre and attend to the transformative possibilities and power of the intimate, everyday spaces of parent-child relationships in the journey of mental and spiritual decolonisation. Drawing on the concept of “Ethical Space” from Cree legal scholar Willie Ermine, I share what I have learned from insights and wisdom of Indigenous women mentors and writers centring mothering, parenting and family in the work of healing, decolonisation and resurgence. I share two autoethnographic vignettes of my own mental and spiritual decolonising journey, as this is interwoven with my experiences as a mother. My journey grew from, and continues to reciprocate within, the relationships and strength of Stó:lō Téméxw (Stó:lō lands and world) on the Pacific Northwest coast in lands now known as Canada. I particularly share from within my mentorship and friendship with Ts’elxwéyeqw matriarch Lumlamelut (Wee Wee Láy Láq), and in learning from the writing and teaching of Michi Saagiig Nishnaabeg scholar, writer and artist Leanne Betasamosake Simpson. Both emphasise children’s honoured place in family and community and an understanding that governance, leadership, and respect for others’ self-determination begin in the cradle of family relationships. I begin to see how the ways of being my mothering passes on are part of what upholds the contemporary colonial reality – and to experience the cracks that make space for other ways of being to emerge. Through sharing pieces of my journey, I aim for readers to witness the power of opening oneself to look into the mirrors held up in relational spaces across differences, and call for a deep reflection on the cultural beliefs and socialisation that shape parenting and family life. From here, we can question whether the beliefs and ways we see in the mirror are who we want ourselves and our children to be/become and what we hope and dream for the collective future they are already part of creating.
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.012 | 0.020 |
| Meta-epidemiology (narrow) | 0.001 | 0.001 |
| Meta-epidemiology (broad) | 0.001 | 0.001 |
| Bibliometrics | 0.002 | 0.002 |
| Science and technology studies | 0.022 | 0.036 |
| Scholarly communication | 0.009 | 0.008 |
| Open science | 0.003 | 0.012 |
| Research integrity | 0.003 | 0.009 |
| Insufficient payload (model declined to judge) | 0.005 | 0.001 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".