Bibliographic record
Abstract
Aotearoa: Māori name for New Zealand; awa: rivers; Atua: deity; hakari: feast; hapū: to be pregnant, subtribe; hauora: wellbeing; hautapu: to feed the stars: a ceremony that takes place in mid-winter; He Wakaputanga o te Rangatiratanga o Nu Tīreni: the Declaration of Independence of the United Tribes of New Zealand; Hineahuone: deity of soil; Hua Parakore: Māori organics; iwi: tribe, bones; kai: food; Kai Atua: pure, pesticide-free food; kai hau kai: a practice of reciprocal obligation including the exchange of treasured foods; kaitiaki: guardian, protector, steward; karakia: prayer; kaupapa Māori: Māori principles and ideas which act as a base for action; kōhanga: language nests; kōrero: speak, speech, address; kotahitanga: unity; kupu: word, saying, utterance; kūmara: sweet potato; kura: school; māhika kai: wild foods (Kāi Tahu dialect); māhinga kai: wild foods; mahi māra: gardening work; mana: power, authority, ownership or, status; manaakitanga: caring and sharing; Māori: Indigenous people of Aotearoa; mana whenua: the authority of a tribe or hapū over specific lands and territories; manuhiri: visitors, guests; marae: a sacred and communal place that serves cultural and social purposes in Māori societies; marae kaiwhakahaere: marae manager; māramatanga: dawning understanding; māra kai: garden; Matariki: the cluster of stars that marks the beginning of the new year in the Māori lunar calendar; mātauranga Māori: Māori epistemology/knowledge; mātauraka Māori: Māori epistemology/knowledge (Kāi Tahu dialect); mauri: life principle, life force, vital essence; moana: oceans; moemoeā: dreams, aspirations; mokopuna: grandchild, grandchildren, descendant; ngāhere: forests; oneone: soil; oranga: health, wellbeing, vitality; ngā atua: the dieties (plural); noa: common; Papatūānuku: Earth Mother, partner to Ranginui; pūrākau: an ancient form of storytelling that helps create shared meaning and cultural identity; rangatahi: younger generation; Rangatira: chief/chieftainess; Ranginui: Sky Father, partner to Papatūānuku; rīwai: potato; rongoā: remedy, medicine; tāngata whenua: people born of the land; taonga: treasure, anything prized; taonga tuku iho: treasures handed down by ancestors; tapu: sacred, restricted, set apart; tau iwi: non-Māori people of Aotearoa; tauutuutu: reciprocity; te ao Māori: the diverse Māori world; te reo Māori: Māori language; te ao tūroa: the natural world that contains and surrounds us: Te Ao Wairua: spiritual worlds; tiaki: guardian, steward; tikanga Māori: Māori ontology/practices or Māori governance and intellectual protocols; tikaka Māori: Māori ontology/practices or Māori governance and intellectual protocols (Kāi Tahu dialect); tinana: body; tino rangatiratanga: self-determination, sovereignty, autonomy, self-government, domination, rule, control, power; Tipu-ā-nuku: a star the kūmara is associated with; Te Tiriti o Waitangi 1840: the Māori version of the Treaty of Waitangi; tūpuna: ancestors; uri: descendants: utu: balance, reciprocity; uwhi: yam; wairua: spirit; wānanga: Māori tertiary institute; waka: boat; whakapapa: genealogy, to place in layers; whakatauki: proverb, significant saying; whānau: to be born, family group; whanaunga: relatives; whanaungatanga: relationship, kinship, sense of family connection; whenua: placenta, ground, land.
Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.
How this classification was reachedexpand
Full frame distilled prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.
Codex and Gemma teacher scores by category
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.001 | 0.000 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.000 | 0.000 |
| Science and technology studies | 0.001 | 0.000 |
| Scholarly communication | 0.000 | 0.000 |
| Open science | 0.000 | 0.000 |
| Research integrity | 0.000 | 0.001 |
| Insufficient payload (model declined to judge) | 0.000 | 0.000 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one teacher head, not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".