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Record W4399261100 · doi:10.1353/tfr.2024.a928729

Marie Guyart de l'Incarnation (1599–1672): Le singulier parcours d'une ursuline missionnaire de Tours à Québec par Vincent Grégoire (review)

2024· article· fr· W4399261100 on OpenAlexaboutno aff

Bibliographic record

Venue˜The œFrench review · 2024
Typearticle
Languagefr
FieldArts and Humanities
TopicReligion, Gender, and Enlightenment
Canadian institutionsnot available
Fundersnot available
KeywordsIncarnationHumanitiesArtPhilosophyTheology

Abstract

fetched live from OpenAlex

Reviewed by: Marie Guyart de l'Incarnation (1599–1672): Le singulier parcours d'une ursuline missionnaire de Tours à Québec par Vincent Grégoire Catherine Gaughan Grégoire, Vincent. Marie Guyart de l'Incarnation (1599–1672): Le singulier parcours d'une ursuline missionnaire de Tours à Québec. Peter Lang, 2022. ISBN 978-2-807-61952-4. Pp. 177. Grégoire offers a fascinating account of Marie Guyart de l'Incarnation as she traveled from her homeland in France to become the first female missionary in New France. Following the death of her husband, Marie left her 11year-old son in the care of her sister and brother-in-law to commit herself to the religious orders. She went on to co-found, with Madame de la Peltrie, an Ursuline convent in Quebec in 1639 although she was subjected to much criticism over the course of her life for the decision to abandon her son. Canonized as a saint by Pope Francis in 2014, the book provides a glimpse into the life of a young widow who entered the convent in Tours in 1625 and was determined to realize her dream to become a missionary in Canada. Written in French, the five chapters describe Marie as a woman of deep faith who believed that God would show her the way in order to establish a boarding school for Native Indian girls at a point in history when the Catholic church was reforming their views on women's rights making education a priority. Discussing the various obstacles that Marie faced in her over twenty years in Canada as a missionary, including linguistic barriers and discrimination as an Ursuline nun, the examples throughout provide a deeper understanding of her challenges with members of the church's masculine hierarchy as well as the diverse motivations of Native Indian girls between the ages of six to sixteen who were left in their care. Grégoire's analysis delves into the reasons behind Marie's feelings of failure to convince the girls to accept a formal French religious education, such as the strict convent rules and the cultural differences with the Indigenous peoples. As Canada continues to undertake the mission of the Truth and Reconciliation Commission to provide those directly or indirectly affected by the legacy of the Indian Residential School system with an opportunity to share their stories and experiences, Marie Guyart de l'Incarnation offers an important historical context to the initial interactions between the Indigenous peoples and the early missionaries. Original in its content and now the subject of 21st-century research, Marie's legacy lives on thanks to her son who understood that although their relationship was fraught with misgivings, her writings should be preserved in order that she be recognized for the pioneering woman she was. [End Page 117] Catherine Gaughan Toronto Metropolitan University (ON) Canada Copyright © 2024 American Association of Teachers of French

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.002
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesMeta-epidemiology (narrow), Insufficient payload (model declined to judge)
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Review · Consensus signal: Review
Teacher disagreement score0.212
Threshold uncertainty score1.000

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0020.000
Meta-epidemiology (narrow)0.0010.000
Meta-epidemiology (broad)0.0010.001
Bibliometrics0.0000.000
Science and technology studies0.0010.001
Scholarly communication0.0000.000
Open science0.0010.000
Research integrity0.0000.001
Insufficient payload (model declined to judge)0.0020.001

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.021
GPT teacher head0.265
Teacher spread0.244 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one teacher head, not a consensus.

Study designNot applicable
Domainnot available
GenreReview

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2024
Admission routes1
Has abstractyes

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Same venue˜The œFrench reviewSame topicReligion, Gender, and EnlightenmentFrench-language works237,207