Relational approaches to sustainability transformations: walking together in a world of many worlds
Bibliographic record
Abstract
Transformations to sustainability require alternatives to the paradigms, practices, and policies that have generated social-ecological destruction and the Anthropocene. In sustainability science, several conceptual frameworks have been developed for transformations, including social-ecological, multi-level, transformative adaptation, and pathways approaches. There is a growing shift towards recognising transformations as ‘shared spaces’ involving multiple ways of knowing, being, and doing. Diverse relational approaches to transformations are increasingly articulated by Indigenous, humanities, and social science scholars, practitioners, and activists from the Global South and North. Broadly, relational approaches enact alternatives to separable categories of society and nature, emphasise unfolding relations between human and non-human beings, and highlight the importance of ethical responsibilities and care for these relationships. Yet while it is important to recognise the collective significance of diverse relational lifeways, practices, and philosophies to transformations, it is also vital to recognise their differences: efforts to produce universal frameworks and toolboxes for applying relationality can reproduce modernist-colonialist knowledge practices, hinder recognition of the significance of relational approaches, and marginalise more radical approaches. In this paper we explore five intersecting ‘relationalities’ currently contributing to discussions around transformations: (i) Indigenous-kinship, (ii) systemic-analytical, (iii) posthumanist-performative, (iv) structural-metabolic, and (v) Latin American-postdevelopment. We explore how these different relational approaches address key concepts in transformations research, including human-nature connectedness; agency and leadership; scale and scaling; time and change; and knowledge and action. We suggest that their diversity gives rise to practices of transformations as ‘walking together in a world of many worlds’ and support intercultural dialogue on sustainability transformations.
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.009 | 0.007 |
| Meta-epidemiology (narrow) | 0.001 | 0.000 |
| Meta-epidemiology (broad) | 0.001 | 0.001 |
| Bibliometrics | 0.003 | 0.003 |
| Science and technology studies | 0.013 | 0.089 |
| Scholarly communication | 0.019 | 0.027 |
| Open science | 0.003 | 0.021 |
| Research integrity | 0.004 | 0.007 |
| Insufficient payload (model declined to judge) | 0.007 | 0.001 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".