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Record W4404538809 · doi:10.70845/2572-3626.1031

Instrumental Speeches, Morality, and Masculine Agency among Muinane People (Colombian Amazon)

2006· article· en· W4404538809 on OpenAlexafffund
Carlos David Londono Sulkin

Bibliographic record

VenueTipití Journal of the Society for the Anthropology of Lowland South America · 2006
Typearticle
Languageen
FieldSocial Sciences
TopicCultural and political discourse analysis
Canadian institutionsUniversity of Regina
FundersSocial Sciences and Humanities Research Council of CanadaWenner-Gren Foundation
KeywordsAmazon rainforestAgency (philosophy)MoralitySociologyPolitical scienceGender studiesGeographySocial scienceLawEcologyBiology

Abstract

fetched live from OpenAlex

Individuals among People of the Center (Colombian Amazon) produced numerous discursive depictions of themselves and of others, regarding their own competence and morality and others’ lacks thereof. Here, I attend particularly to a set of portrayals that pertained mostly to men: those concerning forms of knowledge that each People of the Center deemed uniquely their own. Individuals stressed the great amount of knowledge they possessed, the propriety of their processes of acquisition and the legitimacy of their use of it, its effectiveness and authentically patrilineal character, and the respect and fear others had of them because of it. They also criticized others for shortcomings in these regards. They articulated their evaluations in terms of what they found to be admirable or desirable in gendered human subjectivity and action, in the frame of a perspectival cosmos permeated by predatory relations. I argue that individuals produced such portrayals motivated by desire to embody a certain ideal of masculine agency, and spurred by their awareness of the likelihood that their own actions and subjectivities would be portrayed as immoral, animalistic or otherwise inadequate by others around them. As a whole, the essay stresses the importance of attending ethnographically to individuals’ subjectivity. Individuos entre la Gente de Centro (Amazonía colombiana) solían producir numerosos retratos discursivos concernientes a su propia competencia y moralidad y a la ausencia de éstas entre los demás. En este ensayo, enfoco en particular ciertos retratos que sobre todo trataban sobre hombres: aquellos referentes a formas de conocimiento que cada grupo de Gente de Centro consideraba exclusivamente suyo. Los individuos en cuestión enfatizaban la gran cantidad de conocimiento que poseían,la rectitud protocolaria del proceso de su adquisición,su efectividad,su carácter auténticamente patrilineal, y el temor y respeto que éste despertaba entre los demás. También criticaban a los demás por sus insuficiencias en estos sentidos. Formulaban sus evaluaciones en términos de lo que consideraban admirable o despreciable en el comportamiento y la acción humanos, distinguiendo entre los géneros. Contextualizaban estas evaluaciones en un cosmos perspectivista permeado por relaciones depredadoras. Arguyo que los individuos producían estos retratos motivados por el deseo de encarnar un cierto ideal de agencialidad masculina y azuzados por la plena conciencia de la probabilidad de que sus acciones y subjetividades serían retratadas como inmorales, bestiales o de cualquier manera inadecuadas por quienes les rodeaban. El ensayo en general recalca la importancia de prestarle atención a la subjetividad de los individuos al hacer etnografía.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.002
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Qualitative · Consensus signal: Qualitative
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.102
Threshold uncertainty score0.204

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0010.002
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0010.001
Science and technology studies0.0040.004
Scholarly communication0.0030.001
Open science0.0000.001
Research integrity0.0010.001
Insufficient payload (model declined to judge)0.0020.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.015
GPT teacher head0.291
Teacher spread0.276 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designQualitative
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2006
Admission routes2
Has abstractyes

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