INDIVIDUAL RELIGIOUS IDENTIFICATION OF THE POPULATION IN THE OHRID-STRUGA REGION
Bibliographic record
Abstract
Major changes in society, both economic and political, as well as social, are also accompanied by changes in value priorities in the social system of values.Those changes are quite dynamic and intense.Exposed to the influences of social, political and cultural developments, people find it more difficult to adapt and lose confidence in their own abilities to solve the many important tasks they face.People look for help in solving these tasks in religion, which through its teachings offers a philosophy of life, which is in line with the teachings of a certain denomination, that is, it establishes a mutual relationship with them, while offering solutions to people for the many issues they are faced with in everyday life.Of course, the role of the confessional communities, which through their activities and organizational forms, are increasingly trying to attract attention, while filling the gaps that other social institutions and organizations have failed to fill, is also important.The NUMBER 1 SKOPJE, 2025 research was carried out in the Ohrid-Struga region, which includes the municipalities of Ohrid, Struga, Vevcani and Debarca, a region in which two confessional communities operate, namely: the Macedonian Orthodox Church -Ohrid Archdiocese and the Islamic Religious Community, and which with its characteristics as a multi-ethnic and multi-confessional environment represents in some way a minimized form of the Macedonian multicultural, that is, multi-ethnic and multi-confessional society.In this research, we started from the premise that religiosity is correlated with the following socio-demographic characteristics: religious affiliation, gender, age, place of residence (city-village), marital status, level of education, occupation of respondents, number of members in the household and the social status of the respondents.This paper will present part of the research results that refer to only one segment, that is, the individual religious identification among the population in the Ohrid-Struga region according to socio-demographic characteristics.
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.000 | 0.001 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.001 | 0.001 |
| Science and technology studies | 0.001 | 0.001 |
| Scholarly communication | 0.001 | 0.000 |
| Open science | 0.000 | 0.001 |
| Research integrity | 0.000 | 0.000 |
| Insufficient payload (model declined to judge) | 0.002 | 0.000 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".