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Record W4411397135 · doi:10.53762/kvdjj537

10.53762/kvdjj537

2000· article· en· W4411397135 on OpenAlexvenueno aff
Sajjad Hussain, Samia Khalid, Jamil Ahmad

Bibliographic record

VenueTime to knit · 2000
Typearticle
Languageen
FieldSocial Sciences
TopicEducation and Islamic Studies
Canadian institutionsnot available
Fundersnot available
KeywordsIslamCourageMeaning (existential)Religious educationSociologyReligious studiesSocial scienceLawPedagogyPsychologyPolitical scienceTheologyPhilosophy

Abstract

fetched live from OpenAlex

The meaning which the word “Madrassa” bring forth in the Arabic language is the same which is given to word “School” in English language. Nevertheless, in olden days the word “Madrassa” was brought into use for the higher educational institutions in which the subject of Islamic law was taught routinely and occasionally other subjects, contrary to elementary schools which were usually recognized as “Kuttab or Maktab”. The usual word which is employed for the modern Arabic word, however is “Jamia”. Now a days, the Madrassa is such type of school in which Islamic law and theology is taught, usually affiliated with a Mosque and sponsored by the charitable trust which is widely known as “Wafaq”. Such as religious institutions brought revolutionary changes in the religious, economic and social set up of the Muslims of the Sub-Continent. Islamic culture, education and learning were promoted in the Sub-Continent with the efforts of religious scholars. When Muslims of Sub-Continent faced decline, these religious institutions also received great loss. But Muslim thinkers and Ullama motivated the “Deeni Madaris” without losing courage. Therefore, these Madaris proved extremely effective in the field of teaching and learning, the reason behind the effectiveness was the motivation of the Ullama who were playing important role. The prominent personalities like Maulana Muhammad Abid, Maulana Muhammad Qasim Nanotvi and Maulana Rasheed Ahmad Gangohi established Dar ul Uloom Deband in 1867, concentrating the religious and moral values of the Muslims. The objective of this article is to investigate the status, socio impact, and multi-dimensional role of the religious educational institution “ Jamia Dar ul Uloom Karachi” in Pakistan. Jamia Dar ul Uloom Karachi was founded by Mufti Muhammad Shafi on Shewal 11, 1370 AH. (June 1951) at Nanak Wara and later on it transferred to Korangi, Karachi, on Shaaban 15, 1376 AH. (March 17, 1957). This article will further explain how Jamia Dar ul Uloom Karachi was established in Karachi aimed prevalent Sufi shrines hegemony and practices and continued to grow in the environment. In a society, such as postcolonial Pakistan, faced with dramatic educational and strategic institutional transformation after the partition. Jamia Dar ul Uloom Karachi was able to show case itself as a different religious institution as well as imparting education in other subject too.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.002
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesInsufficient payload (model declined to judge)
Consensus categoriesInsufficient payload (model declined to judge)
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Other · Consensus signal: Other
Teacher disagreement score0.058
Threshold uncertainty score0.083

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0010.002
Meta-epidemiology (narrow)0.0010.001
Meta-epidemiology (broad)0.0010.001
Bibliometrics0.0020.002
Science and technology studies0.0010.001
Scholarly communication0.0070.003
Open science0.0010.004
Research integrity0.0020.002
Insufficient payload (model declined to judge)0.9420.963

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.015
GPT teacher head0.265
Teacher spread0.250 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; the direct Gemma label and the distilled Codex classifier agree on what is shown here.

Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2000
Admission routes1
Has abstractyes

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