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Record W4411610037 · doi:10.60053/ter.2018.1.48-64

Муданг в търсене на нови пространства

2025· article· bg· W4411610037 on OpenAlexaboutno aff
Мария Боеклиева

Bibliographic record

VenueТерени · 2025
Typearticle
Languagebg
FieldArts and Humanities
TopicReligious Studies and Spiritual Practices
Canadian institutionsnot available
Fundersnot available
KeywordsPhilosophy

Abstract

fetched live from OpenAlex

The Republic of Korea is an example of a high-tech and economically developed country. While the rapid modernisation and development do not stop, the Land of the morning calm manages to save its distinctive cultural characteristics and at the same time to keep them alive in the fast-paced life of the Korean society. The contemporary situation in South Korea creates new conditions and trends, in which the Korean traditional culture, in particular, the shamanism is shaped in use on the needs of the Korean people. The elaboration of the cyberspace in Korea and the heavy use of the Internet from the Koreans requires by mudang to start looking for new spaces for practising this old system of beliefs. Consequently, this helps for the emergence of a new type of shamanism, which is called cybershamanism. Библиография: Боеклиева 2015: Боеклиева, М., Шаманизмът като неизменна част от живота на съвременното корейско общество (Трансформациите и отраженията му в най-ново време), Магистърска теза, Софийски университет „Св. Климент Охридски“ Airo 2018: Airo, A. and W. J. Costello, ‘Virtual Shamanism and the Sacred-Cyber-Space’, Revista Santuarios, Cultura, Arte, Romarias, Peregrinacoes, Paisagens e Pessoas, pp. 1-8. Baudrillard 1983: Baudrillard, J., ‘The Ecstasy of Communication’, in Hal Foster, (ed.), The Anti-Aesthetic: Essays on Postmodern Culture, Port Townsend: Bay Press, 1983. Hojsgaard 2005: Hojsgaard, M. and M. Warburg, Cyberspace and Religion, London: Routledge. Hoppal 1996: Hoppal, M., ‘Shamanism in a Postmodern Age’, Folklore, Electronic Journal of Folklore, Vol. 2, www.folklore.ee/folklore/vol2/hoppal.htm (accessed 20 December 2018). Jacobs 2007: Jacobs, St., ‘Virtually Sacred: The Performance of Asynchronous Cyber-Rituals in Online Space’, Journal of Computer-Mediated Communication, Vol. 12, pp. 1103-1121. Kendall 2009: Kendall, L., Shamans, Nostalgias and the IMF. South Korean Popular Religion in Motion, Hawaii: University of Hawaii Press, 2009. Kim 2003: Kim, Ch. H., Korean Shamanism: The Cultural Paradox (Vitality of Indigenous Religious Series), Aldershot, Hampshire, UK: Ashgate Pub Ltd, Kim 2012: Kim, D. K., Looping Effects between Images and Realities: Understanding the Plurality of Korean Shamanism, Vancouver: The University of British Columbia. Kim 2005: Kim, S. N., ‘Korean Shamanistic Practice in Cyber Culture’, Inter-Religio, Vol. 46, Final Issue, pp. 3-20. Phillips 2014: Phillips, J., Retrieving the Lost Souls of Modernity: A Study of Neo-Shamanic Practice, Whitman College. Rheingold 1991: Rheingold, H., Virtual Reality, New York: A Touchstone Book. Sarfati 2013: Sarfati, L., ‘New Technologies in Korean Shamanism: Cultural Innovation and Reservation of Tradition’, Performance Studies in Motion, pp. 233-245. Schlottmann 2013: Schlottmann, D.,‘Cyber Shamanism in South Korea’, 사이버사회문화 (Journal of Cyber Society & Culture), Vol.4, No.2, pp. 29-62. Wertheim 2000: Wertheim, M., The Pearly Gates of Cyberspace: A History of Space from Dante to the Internet, New York. W. W. Norton & Company.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesMeta-epidemiology (narrow), Science and technology studies, Scholarly communication, Insufficient payload (model declined to judge)
Consensus categoriesInsufficient payload (model declined to judge)
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Other · Consensus signal: none
Teacher disagreement score0.623
Threshold uncertainty score1.000

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0010.000
Bibliometrics0.0000.000
Science and technology studies0.0020.000
Scholarly communication0.0010.000
Open science0.0000.000
Research integrity0.0000.001
Insufficient payload (model declined to judge)0.0050.003

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.015
GPT teacher head0.281
Teacher spread0.266 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; both teacher heads agree on what is shown here.

Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2025
Admission routes1
Has abstractyes

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