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Record W6910401413 · doi:10.48336/m38t-1t90

Naodongfang: an examination of meanings in Chinese wedding games and pranks

2022· article· en· W6910401413 on OpenAlexaff

Bibliographic record

VenueMemorial University Research Repository (Memorial University) · 2022
Typearticle
Languageen
FieldSocial Sciences
TopicChinese history and philosophy
Canadian institutionsMemorial University of Newfoundland
Fundersnot available
KeywordsFolkloreEthnographyContext (archaeology)ConversationChinaPatriarchyConversation analysis

Abstract

fetched live from OpenAlex

This doctoral dissertation in Folklore explores a traditional, widespread wedding custom in China known as Naodongfang. When used generally, the term “Naodongfang” refers to the scope of all jokes, pranks and games played by grooms, brides, groomsmen, bridesmaids, parents, parents’ siblings and relatives during Chinese weddings. Although the custom has a long history, stretching back 2000 years, today many Chinese citizens consider its elements, such as beating grooms, humiliating brides and bridesmaids, and encouraging fathers-in-law and brides to hug and kiss each other, as bizarre, inappropriate, and even malicious. In this study I attempt to answer the questions: “Why is Naodongfang active in China today?” and “What are Naodongfang’s meanings?” I draw on published descriptions and analyses as well as my own ethnographic materials to explore economic meanings; discuss connections to Chinese concepts such as the Golden Mean, Propriety, and female reservedness; and examine Nao culture in the context of the carnivalesque. A significant focus of the thesis is the exploration of gender issues and violence associated with Naodongfang. Reports of injuries, sexual harassment, and sexual assault experienced by both female and male participants have made the custom controversial. Thus, the last three chapters explore connections of Naodongfang with Chinese feminism, patriarchy and constructions of masculinities. My intention is not to argue whether Naodongfang is good or bad. Rather, I hope this thesis provides new ethnographic materials and analyses on Naodongfang in a way that contributes to a larger conversation of wedding games and pranks and their deeper meanings. I argue that although this custom is criticized and stigmatized by many, it still holds value for some individuals and their communities. These meanings are multifaceted. Naodongfang allows participants to laugh and joke and to step out their everyday lives. This liminal time, with its freedom from usual decorum, can bring participants together or it can pit them against each other as guests compete for red packets or exert pressure on, or exact revenge against, the bridal couple or bridal party. Although Naodongfang can feel like an act of resistance towards authorities, it also reinforces existing family and clan power structures, as well as gender stereotypes, and promotes heteronormativity.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.002
metaresearch head score (Gemma)0.002
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Qualitative · Consensus signal: Qualitative
GenreCandidate signal: Empirical · Consensus signal: Empirical
Teacher disagreement score0.044
Threshold uncertainty score0.088

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0020.002
Meta-epidemiology (narrow)0.0010.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0020.004
Science and technology studies0.0060.008
Scholarly communication0.0040.003
Open science0.0010.003
Research integrity0.0010.001
Insufficient payload (model declined to judge)0.0020.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.033
GPT teacher head0.284
Teacher spread0.250 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designQualitative
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2022
Admission routes1
Has abstractyes

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