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Record W6912734562 · doi:10.5287/ora-pz7pbbgv9

Museological approaches to pre-Christian funerals and the representation of the past in Old Norse literature

2023· dissertation· en· W6912734562 on OpenAlexfundno aff

Bibliographic record

VenueOxford University Research Archive (ORA) (University of Oxford) · 2023
Typedissertation
Languageen
FieldArts and Humanities
TopicHistorical and Archaeological Studies
Canadian institutionsnot available
FundersSocial Sciences and Humanities Research Council
KeywordsTabooRepresentation (politics)Medieval literatureOld NorseFuneral RitesKey (lock)ChristianityMuseology

Abstract

fetched live from OpenAlex

Death and the disposition of the body are essential to all cultures. These events are of particular significance for medieval Scandinavia, however, as dealing with the dead was a key issue in the transition from heathen religions to Christianity. Depictions of pre-Christian funerals in Old Norse sources are thus key sites for understanding medieval attitudes towards the pagan past. This thesis examines depictions of pre-Christian funerals in Old Norse literature as representations of the past through a unique theoretical framework derived from museology and heritage studies. It is built around three core concepts: the process of musealization; the idea of the ‘curatorial present’; and the production and promotion of ‘Authorised Heritage Discourses’ (AHDs). This theoretical framework is used to analyse depictions of cremation and mound inhumation in both prose and poetry from museological and heritage studies perspectives. The beliefs and practices concerning death and funerals at the time in which the Old Norse corpus was produced are examined through religious texts, legal codices, and sagas. Cremation funerals are only ever depicted in the remote past of myth and legend, and the custom is characterised as an imported practice performed primarily by non-Scandinavian elites. Mound inhumation is depicted as a Scandinavian innovation that is practised up until the conversion to Christianity. The relegation of cremation to the most remote past, the emphasis placed on its foreignness, and the taboo nature of cremation within medieval Christianity and its association with exorcising the undead evidences a desire to distance this aspect of the past. This is examined through the museological concept of ‘difficult heritage’ and its application to the depiction of the funeral of Brynhildr and Sigurðr in Sigurðarkviða in skamma, Helreið Brynhildar, Vǫlsunga saga, and Norna-Gests þáttr. The widespread geographical and temporal depiction of mound inhumation, and its characterization as a Scandinavian practice, suggests the construction of cultural heritage, as it can be aligned more readily with the burial practices of the Christian curatorial present. It is examined as a heritage practice that links past and present funerary rites in Heimskringla, Landnámabók, and the Íslendingasögur through the shared practice of inhumation, creating a community of the pre-Christian dead. In the Íslendingasögur, the practice of burying the ‘bad’ dead in dysjar (stone cairns) can catalyse their transformation into malevolent draugar (revenants), reflecting medieval anxieties about life after death, the potency of the dead body, and improper burial.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.002
metaresearch head score (Gemma)0.003
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Other · Consensus signal: none
Teacher disagreement score0.008
Threshold uncertainty score0.028

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0020.003
Meta-epidemiology (narrow)0.0010.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0040.003
Science and technology studies0.0080.034
Scholarly communication0.0080.005
Open science0.0010.005
Research integrity0.0010.001
Insufficient payload (model declined to judge)0.0030.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.084
GPT teacher head0.252
Teacher spread0.168 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2023
Admission routes1
Has abstractyes

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