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Record W6942548037 · doi:10.14288/1.0422119

Muslim Students Association of the United States and Canada

2022· article· en· W6942548037 on OpenAlexaboutno aff

Bibliographic record

VenuecIRcle (University of British Columbia) · 2022
Typearticle
Languageen
FieldAgricultural and Biological Sciences
TopicMycorrhizal Fungi and Plant Interactions
Canadian institutionsnot available
Fundersnot available
KeywordsIslamAssociation (psychology)Graduate studentsHigher educationMiddle EastMuslim community

Abstract

fetched live from OpenAlex

The Muslim Students Association of the United States and Canada (popularly known as MSA) is a network of Muslim communities that gather at and draw their support from college campuses. The history of the MSA dates back to the early sixties, a time period when Muslim migrants from the MENA (Middle East North Africa) region, South Asia, and Far East Asia migrated in large numbers to the United States in pursuit of graduate training in STEM fields and humanities. The earliest conventions of the MSA were held on college campuses in the Midwest region, including the University of Illinois campus in Champaign- Urbana. While majority of the MSA presidents were male graduate students, their wives played an even greater role in the growth of the Muslim Students Association by establishing the Women’s Committee of the Muslim Students Association. One of the key ritual practices of the Muslim Students Association is the Quran Study Circle. It had been organized on college campuses such as Karachi University, Pakistan long before the pioneers of the Muslim Students Association migrated to the United States. Through discussing commentaries on the Quran collectively, students sought to upend the separation of religion from higher education that had been brought forth by colonization and elevate Islam as a methodological hook for an integrative model of learning. In the United States, the Quran Study Circle addressed the shared concerns of women around childrearing. Its participants were the pioneers of the Women’s Committee of the MSA. They gathered at each other’s homes and leveraged the Quran as a prompt for discussing shared experience of parenting and raising young Muslim children in suburban and ex-urban landscapes where there had been no existing institutional presence of Islam. These conversations inspired the growth of the North American Islamic School Movement. Examples include Al-Fatih Academy, a K-8th grade Islamic School that offers an integrative model of education with hopes of helping its student body learn to cognize their emotions. In addition to the development of Islamic schools, the Muslim Students Association also gave birth to the Islamic Society of North America (ISNA). Located in Plainfield, Indiana, ISNA seeks to elevate Islam and uplift Muslim-American communities through interfaith dialogue and civic engagement. One of the enduring hallmarks of the Muslim Students Association has been a distinctively feminine approach to activism centered around building relationships and cultivating emotional connection across religious, national, and racial lines of difference. MSA’s commitment to a transnational ummah/community is best exemplified by the deep bonds of friendship and camaraderie between the movement’s pioneers that endure to this day.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.003
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesInsufficient payload (model declined to judge)
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Other · Consensus signal: Other
Teacher disagreement score0.934
Threshold uncertainty score0.220

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0010.003
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0010.002
Science and technology studies0.0110.001
Scholarly communication0.0040.001
Open science0.0010.002
Research integrity0.0010.002
Insufficient payload (model declined to judge)0.0660.009

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.004
GPT teacher head0.145
Teacher spread0.141 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2022
Admission routes1
Has abstractyes

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