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Record W7006129067

Spontaneous Beings, 02.02.2022

2022· other· en· W7006129067 on OpenAlexaboutno aff

Bibliographic record

VenueFalmouth University Research Repository (FURR) (Falmouth University) · 2022
Typeother
Languageen
FieldEconomics, Econometrics and Finance
TopicDiverse Scientific and Economic Studies
Canadian institutionsnot available
Fundersnot available
KeywordsWhite (mutation)TribeIndigenousYorubaJungleLyricismSyncretism (linguistics)Metaphysics
DOInot available

Abstract

fetched live from OpenAlex

'Spontaneous Beings' imagines Mary Edmonia Wildfire Lewis in a future perfect on the coast of Cornwall. Pondering her life and poisons, tasting the deep medicinal secrets Yemaya brings to the surface. Using imagination in research Mary Edmonia Wildfire Lewis (July 1844 - September 1907) Edmonia Lewis was an American sculptor of Afro Caribbean and Native American (Mississauga Ojibwa)) descent. Her work is known for incorporating themes relating to black and indigenous peoples of the Americas into Neoclassical-style sculpture. In recent historical accounts referring to her biography, historians often mention that Wildfire “was “telling white lies” “exaggerating” her heritage and upbringing with her mother’s tribe after being orphaned at 9. She was also accused of poisoning 2 white students when attending university, she was acquitted of the charges but received a grievous racially motivated beating at the same university. Moving to Rome in 1865, she became distinctive figure in Roman society. In 1901 she moved to London, settling first at 4a Earls Court Road, then moving to 154 Blythe Road in Brook Green, a terraced four-storey townhouse near Olympia. That is the time some daydreamers see her visiting Cornwall to receive messages through the seaweed. 2. Yemaya - Yemonja, also spelled Yemoja or Yemaja, is a Yoruban deity celebrated as the giver of life and as the metaphysical mother of all Orisha (deities) within the Yoruba spiritual pantheon. All of life comes from her deep nourishing waters. Yemonja’s name is derived from the Yoruba words Yeye or Iya (“mother”), omo (“child/children”), and eja (“fish”) and thus literally means “Mother whose children are the fish”. The number 7 belongs to her, representing the seven seas; her devotees wear seven silver bracelets, the colours blue and white, pearls, silver, conch shells, and doves. Offerings for her include molasses, coconut cakes, white flowers, and watermelon. She helps in matters of self-love, fertility, emotional wounds, trauma, and healing. Like the sea she can me calm, swaying and flowing but also can be tempestuous. If you disrespect her terrain, or hurt one of her children, her anger will rise. Wielding a broad blade, she’s known to “bathe in the blood of her enemies,” or manifest in the form of a tidal wave. Eventually, the practitioners, priests, and priestesses of Santería slowly syncretized the Goddess of the Sea – Yemaya – with the image of Mother Mary. Radiantly rising from the sea, her dark skin shines under the moon.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.003
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesInsufficient payload (model declined to judge)
Consensus categoriesInsufficient payload (model declined to judge)
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Other · Consensus signal: Other
Teacher disagreement score0.216
Threshold uncertainty score0.308

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0010.003
Meta-epidemiology (narrow)0.0010.001
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0010.002
Science and technology studies0.0040.002
Scholarly communication0.0070.006
Open science0.0010.003
Research integrity0.0040.003
Insufficient payload (model declined to judge)0.7840.615

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.045
GPT teacher head0.213
Teacher spread0.168 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; the direct Gemma label and the distilled Codex classifier agree on what is shown here.

Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2022
Admission routes1
Has abstractyes

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