Why this work is in the frame
A frame that forgets how it found something cannot be audited. These are the routes that admitted this work.
Bibliographic record
Abstract
In late medieval Europe, veils signified mourning by covering either images or bodies. During Lent, they were draped over religious images in an iconoclastic gesture that marked Christ’s suffering and death, setting the stage for their dramatic unveiling on Good Friday to enact his resurrection. Similarly, mourners wore black robes that covered their heads and bodies during funerals. Though these two practices have been studied separately, this paper examines them together by comparing two sets of images: depictions of the veiled Christ in scenes of the Mocking, and representations of mourners, especially those on the tomb of Louis of Laval in his book of hours. I argue that Lenten veiling, funerary robes, and images of the veiled Christ all perform a state of ‘deanimation’, a suspended condition between life and death. Veiling enacts this by treating bodies like images (through iconoclastic concealment) and images like bodies (by presenting them as suffering). Building on studies by Amy Knight Powell and Noa Turel, I adopt the term ‘deanimation’ to show how these visual performances draw on Pauline image theology: the idea of Christ as both body and image, and the Church as his body awaiting transformation into his image at the Last Judgement. This theological framework also helps explain the hierarchical distinctions expressed through mourning robes, which have previously been described as a ‘liminal’ form of dress. Given the Church is a collective body, its images do not ‘constitute’ bodies, to draw on frameworks analysed in the introduction to this collection, as though images and bodies were clearly distinct. The ‘deanimate’ body, whether individual or collective, is rather both body and image, articulating mourning for the dead in being bodies that do not yet conform to the image of Christ.
Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.
Full frame distilled prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.
Codex and Gemma teacher scores by category
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.001 | 0.000 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.000 | 0.001 |
| Science and technology studies | 0.002 | 0.000 |
| Scholarly communication | 0.002 | 0.001 |
| Open science | 0.002 | 0.003 |
| Research integrity | 0.000 | 0.000 |
| Insufficient payload (model declined to judge) | 0.000 | 0.000 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it