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Record W7084101764 · doi:10.1017/9783940924292.010

The Hereafter

2013· other· en· W7084101764 on OpenAlexaboutno aff

Bibliographic record

Venuenot available
Typeother
Languageen
FieldComputer Science
TopicGeochemistry and Geologic Mapping
Canadian institutionsnot available
Fundersnot available
KeywordsEternityRealmWorshipOrder (exchange)Quarter (Canadian coin)HumanityOmniscienceInterpretation (philosophy)

Abstract

fetched live from OpenAlex

Introduction The fact that the Quran often juxtaposes ‘belief in God’ with ‘belief in the Last Day’ shows exactly how central the question of the ‘hereafter’ is to the Quranic worldview. The ‘Last Day’ also constitutes one of the six ‘articles of belief ‘, with almost a quarter of the Quran devoted to eschatology, and so its conceptual importance should not be underestimated. For the Quran, the life of man on earth represents only a fraction of his overall existence. Man’s sojourn here is alluded to almost as a temporary break in the loop of existence, necessitated by the fact that it is only by venturing outside the loop that man is able to understand that he is inside a loop in the first place. As far as his own existence is concerned, man’s life in this world is necessary because it enables him to understand the concept of eternity – the ultimate reason for his creation. But it also serves as a training ground in which he is prepared for the eventual transition, after death, to his permanent abode in the world to come, the realm of the ‘hereafter’. This preparation comes in the form of a life-long ‘examination’, in which man is ‘tested’ by God in order that his potential as God’s representative or ‘vicegerent’ be realised, and that the extent of his knowledge, love and worship of the Creator be made known. The world is thus like a metaphorical field, which man is encouraged to cultivate with knowledge, belief, submission and good deeds, in order to be able to reap the abundant harvest of eternal joy – proximity to God – in the hereafter. Viewed as such, this world would appear to be every bit as important as the world to come, simply by virtue of the fact that one’s position vis-à-vis God in the hereafter depends very much on the nature of one’s relationship with Him in the here-and- now. Consequently, to claim that Islam is a ‘this-worldly’ religion is as misleading as to claim that it is ‘otherworldly’, for both stances disregard the fact that this world and the next are both parts of the same continuum of existence, albeit with very different terms of reference as far as their innate natures and external conditions are concerned.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.001
metaresearch head score (Gemma)0.005
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesInsufficient payload (model declined to judge)
Consensus categoriesInsufficient payload (model declined to judge)
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: Not applicable
GenreCandidate signal: Other · Consensus signal: Other
Teacher disagreement score0.618
Threshold uncertainty score0.881

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0010.005
Meta-epidemiology (narrow)0.0010.000
Meta-epidemiology (broad)0.0000.001
Bibliometrics0.0010.001
Science and technology studies0.0040.002
Scholarly communication0.0080.006
Open science0.0020.005
Research integrity0.0030.004
Insufficient payload (model declined to judge)0.3820.216

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.007
GPT teacher head0.193
Teacher spread0.185 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; the direct Gemma label and the distilled Codex classifier agree on what is shown here.

Study designNot applicable
Domainnot available
GenreOther

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2013
Admission routes1
Has abstractyes

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