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Record W7133048862

Hiraizumi Kiyoshi (1895--1984): 'Spiritual history' in the service of the nation in twentieth century Japan

2008· dissertation· W7133048862 on OpenAlexfundno aff
Kiyoshi Ueda

Bibliographic record

VenueTSpace · 2008
Typedissertation
Language
FieldSocial Sciences
TopicJapanese History and Culture
Canadian institutionsnot available
FundersUniversity of Toronto
KeywordsContext (archaeology)Government (linguistics)State (computer science)Interpretation (philosophy)MythologyRighteousnessSubject (documents)Foreign policy
DOInot available

Abstract

fetched live from OpenAlex

Why and how can some Japanese remain "un-repentant" about their wartime history and even reaffirm the righteousness of Japan's military actions during the Second World War? Both Japanese and foreign observers have been puzzled by "outrageous" statements and "unjustifiable" historical interpretations, often concluding that Japan is unable to come to terms with its recent past. While liberal and Marxist historians in Japan have made pioneer studies of the consequences of Japan's military actions and the victims of Japan's wartime ideology, few have tried to identify the source of the logic underlying "Japan's un-repentant" views or to pursue the subject critically and constructively, neither blindly romanticizing nor dogmatically condemning it. This dissertation examines the role of "spiritual history" in the service of the nation in 20 th century Japan. More specifically, it identifies a view of medieval history which state authorities actively promoted in the prewar period as the "ethical, moral, historical, and religious" backbone of "Japan's un-repentance" in the postwar period. It locates the source of this view of medieval history in the 19 th century, when the Japanese government promoted the ethical and moral principles underlying the "southern court" view of history (Nancho seit o ron shikan), a 17 th and 18 th ethical and moral interpretation of 14 th century Japan (and a core component of spiritual history), as guiding principles for the moral education of imperial subjects. This set of principles was applied to the relationship between individuals and the state. It set Japan's overseas expansion within the context of Japanese mythology and shaped Japan's perceptions of the war until 1945. Despite American efforts to erase Japan's prewar values, some wartime proponents of the southern court view of history preserved these principles and used them to influence national debates in the postwar period. This set of principles continues to function as a source of the logic behind the illogicality of Japan's "un-repentance" today. The thesis follows the life of "spiritual" historian Hiraizumi Kiyoshi (1895-1984), chief professor of the Nation's History at Tokyo Imperial University from the late 1920s to Japan's defeat in 1945. Hiraizumi played a key role in the inheritance (before 1920s), revitalization (1920s and early 1930s), application (1930s), reinforcement (1940s), and continuation (from 1945 to 1984) of these principles in the service of the imperial nation. The study places him in the centre of the intellectual history of 20 th century Japan, using empirical methods to determine a cause of the ongoing postwar historical controversy. The study is intended to serve as a model for the future study of Japanese national history from inside.

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.000
metaresearch head score (Gemma)0.000
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Empirical · Consensus signal: none
Teacher disagreement score0.025
Threshold uncertainty score0.049

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0000.000
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0010.001
Science and technology studies0.0040.002
Scholarly communication0.0010.002
Open science0.0000.001
Research integrity0.0010.001
Insufficient payload (model declined to judge)0.0040.001

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.056
GPT teacher head0.345
Teacher spread0.289 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2008
Admission routes1
Has abstractyes

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