A PRIME LOCUS: TRINITAS DALAM SPIRITUALITAS PENTAKOSTAL-KARISMATIK
Bibliographic record
Abstract
Abstract In Indonesia, the power of the Spirit is still a consistent theme in pentecostal-charismatic spirituality. This kind of dominance of the power of the Spirit is feared to give rise to spiritual inequality by ignoring other persons in the Trinity. This article argues that pentecostal charismatics must see the Trinity as the primary locus without losing their particularity and Spirit. This study shows that being based on the Trinity will increase discernment in pentecostal-charismatic spirituality. Discussing the Triadic Methodology of Amos Yong and the imaginative-constructive neologism called Impressionism-Expressionism are comparative steps taken to support this study. Through dialogue between the two, this research has succeeded in showing that placing the Trinity as the primary locus will not eliminate the particularity of spirituality but will add to the theological richness of pentecostal-charismatic spirituality. Abstrak Di Indonesia, kuasa Roh masih menjadi tema yang konsisten muncul di dalam spiritualitaspentakostal-karismatik. Dominasi kuasa Roh semacam ini dikhawatirkan akan memunculkanketimpangan spiritualitas dengan mengabaikan pribadi-pribadi lain di dalam Trinitas. Artikel ini memiliki argumentasi bahwa perlunya orang-orang pentakostal-karismatik untuk melihat Trinitas sebagai locus primer tanpa harus kehilangan partikularitas dan semangatnya. Penelitian ini ingin memperlihatkan bahwa keberpijakan pada Trinitas justru akan menambah kearifan (discernment) dalam spiritualitas pentakostal-karismatik. Mempercakapkan Metodologi Triadik dari Amos Yong dan neologisme imajinatif-konstruktif bernama Impresionisme-Ekspresionisme adalah langkah komparatif yang diambil untuk mendukung penelitian ini. Melalui dialog atas keduanya, penelitian ini telah berhasil memperlihatkan bahwa meletakkan Trinitas sebagai lokus utama tidak akan menghilangkan partikularitas spiritualitas, melainkan akan menambah kekayaan teologis di dalam spiritualitas pentakostal-karismatik.
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How this classification was reachedexpand
Full frame machine prediction
Teacher imitationNot calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.
Distilled classifier scores by category (both heads)
| Category | Codex | Gemma |
|---|---|---|
| Metaresearch | 0.001 | 0.001 |
| Meta-epidemiology (narrow) | 0.000 | 0.000 |
| Meta-epidemiology (broad) | 0.000 | 0.000 |
| Bibliometrics | 0.000 | 0.000 |
| Science and technology studies | 0.003 | 0.006 |
| Scholarly communication | 0.004 | 0.002 |
| Open science | 0.000 | 0.004 |
| Research integrity | 0.000 | 0.002 |
| Insufficient payload (model declined to judge) | 0.006 | 0.001 |
Machine scores (provisional)
The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.
Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.
score_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from itClassification
machine, unvalidatedMachine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.
How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".