MétaCan
Menu
Back to cohort
Record W78376859

Engaged Buddhism & Women in Black: Our Grief Is Not a Cry for War

2003· article· en· W78376859 on OpenAlexaboutno aff
Candace Walworth

Bibliographic record

VenueThe The Journal of the Assembly for Expanded Perspectives on Learning · 2003
Typearticle
Languageen
FieldSocial Sciences
TopicService-Learning and Community Engagement
Canadian institutionsnot available
Fundersnot available
KeywordsSilenceScreamingSign (mathematics)SociologyAction (physics)HistoryLawVisual artsMedia studiesPsychologyArtAestheticsPolitical sciencePhilosophy
DOInot available

Abstract

fetched live from OpenAlex

:15 p.m., Oct. 10, 2001: I had just left work and was headed west on Canyon to pick up a Nick-N-Willy’s pizza for dinner. On the corner of Canyon and Broadway in front of the Boulder Municipal Building, an unexpected silence and stillness caught my eye. The silent stillness was dressed in black and female. Among the 80 to 100 assembled women were friends and colleagues. I recognized a familiar nose and a beloved head tilted to one side. I was stunned and delighted. Who were these women? What were they doing? What was their purpose? Their message? I rolled down my window to hear what they had to say, but this was a feast for eyes, not ears. No petitions to sign. No candidates to promote. No initiatives. No money to raise. Except for a lone banner that I couldn’t read, the customary signifiers of social action were strikingly absent. I was taken aback by the powerful collective presence: a steady, alert gaze and relaxed posture. Were these women practicing street-corner standing meditation? Drive-by communion? Performance art? The light changed from red to green, and reluctantly I accelerated to keep pace with the congregation of buses, trucks, and homeward-bound motorists. But something had shifted. Eighty local women publicly demonstrating silence bounced the post 9-11 commentary out of my brain. I was touched by an unwritten law of social and spiritual action: once you’ve been touched, you desire to touch. The next day I ran into friend and colleague Anne Parker whose silhouette I had seen in the twilight. “I saw you on the corner of Broadway and Canyon last night. What was that?” “Women in Black.” “What’s Women in Black?” Women in Black started in Israel in 1988 with a small group of women protesting the occupation of the West Bank and Gaza. Jewish and Palestinian women stood together at a busy intersection in Jerusalem once a week. Women in Black caught on, stretching across scores of war zones to Australia, Canada, Europe, and the U.S. In Boulder, two local women organized WIB by getting on the phone and calling friends. They decided if no one else showed up, they would simply stand together on the corner of Canyon and Broadway from 5-6 p.m. on Wednesday evenings. But others did, and continue to, show up. 5:15 p.m. Oct. 17, 2001: I’m standing on the corner of Broadway and Canyon dressed in black coat, pants, gloves, and boots. The driver of a US West truck leans out the window, grins, and waves. A woman with a crying baby in her arms hurries to the bus stop on Broadway. Two women in black toting backpacks walk across Broadway. The woman next to me steps to her left while I step to my right, making room for the newcomers, exercising the permeable boundary between “actors” and “audience.”

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame machine prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. The Gemma side is a direct model label for every work in the frame, read from the title-only record. The Codex side is a classifier learned from the 10,348 direct Codex labels and calibrated to design-weighted sample rates; fields without enough sample support carry no Codex call. Candidate is the union of the two sides; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels.

metaresearch head score (Codex)0.002
metaresearch head score (Gemma)0.002
Version: metacan-v3-hybrid-931329e0061cValidation status: machine_predicted_unvalidated
Candidate categoriesnone
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Not applicable · Consensus signal: none
GenreCandidate signal: Commentary · Consensus signal: none
Teacher disagreement score0.033
Threshold uncertainty score0.056

Distilled classifier scores by category (both heads)

CategoryCodexGemma
Metaresearch0.0020.002
Meta-epidemiology (narrow)0.0010.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0000.000
Science and technology studies0.0330.010
Scholarly communication0.0080.004
Open science0.0010.006
Research integrity0.0020.007
Insufficient payload (model declined to judge)0.0170.003

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.043
GPT teacher head0.331
Teacher spread0.289 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one source (direct Gemma or distilled Codex), not a consensus.

The models applied no category: nothing in the taxonomy fit this work.
Study designNot applicable
Domainnot available
GenreCommentary

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations0
Published2003
Admission routes1
Has abstractyes

Explore more

Same venueThe The Journal of the Assembly for Expanded Perspectives on LearningSame topicService-Learning and Community EngagementFrench-language works237,207