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Record W9444090

Reading Native American Women: Critical/Creative Representations

2007· article· en· W9444090 on OpenAlexvenueno aff
Barbara Rose

Bibliographic record

VenueCanadian journal of native studies · 2007
Typearticle
Languageen
FieldSocial Sciences
TopicIndigenous Health, Education, and Rights
Canadian institutionsnot available
Fundersnot available
KeywordsIndigenousNative American studiesScholarshipSociologyNative americanAnthropologyHopiAppropriationGender studiesValue (mathematics)NarrativeColonialismSovereigntyPoliticsHistoryLawLiteraturePolitical scienceEpistemologyArt
DOInot available

Abstract

fetched live from OpenAlex

Hernandez-Avila, Ines (Ed.), Reading Native American Women: Critical/ Creative Representations. Lanham, MD: Altamira Press, 2005. 275 pages. ISBN 0-7591-0372-0. US$29.95. Reading Native American Women is a welcome contribution to Native American Women's Studies. Its collection of essays, both scholarly and creative, covers a range of topics: past colonization and present colonialism, issues of politics, law, and sovereignty, the study of religion and the appropriation of Native spirituality, and the work of individual writers and artists. Native American Women's Studies is an emerging area of scholarship. Historically, the study of Indigenous peoples has been dominated by anthropology. In her contribution to the collection, Mary Churchill relates the experience of Hopi-Miwok writer Wendy Rose, who was required to pursue her study of American Indian literature in anthropology rather than in English or comparative literature. Native women, however, were long overlooked by anthropology. Churchill tactfully suggests that this neglect might be due to the limited opportunities of male anthropologists to observe and speak with Native women, but she also locates the source ofthat neglect in underlying epistemological reasonsan epistemology that Churchill then shows as informing her own discipline, Religious Studies. Other contributors also discuss the failure of academia to recognize the importance of Indigenous knowledge and the value of Native women's experience. In Personalizing Methodology: Narratives of Imprisoned Native Luana Ross draws a powerful parallel between two closed institutions: the prison and the university. She relates how, while preparing a qualitative rather than quantitative study of imprisoned Native American women, she increasingly identified with the prisoners she interviewed, thereby producing a self-styled Indigenous methodology that also made it suspect in the eyes of her fellow sociologists. They the objectivity and generalizability of my study. They question whether the prisoners were telling me the 'truth.' I wonder: What truth? Whose truth?... I feel small, brown, stupid, ugly. (56) Although Ross does not equate the constraints placed on her scholarship with those literally imposed on her imprisoned subjects, she concludes that Indigenous women are subjected to various forms of institutional violence. Reid Gomez likewise notes how the regulation of methodology coexists with the regulation of behaviour. As with most essays in Reading Native American Women, hers analyzes the continued presence of colonialism. Observing that Native American authors are still expected to distil! …

Fetched live from OpenAlex and de-inverted. Abstracts are not stored in this database: the inverted indexes are 8.6 GB of the frame’s 9.3 GB of text, and the host has 13 GB free.

How this classification was reachedexpand

Full frame distilled prediction

Teacher imitation

Not calibrated prevalence, not ground truth. Human validation pending. Learned from the 10,348 direct Codex labels and 10,348 direct Gemma labels. Candidate is the union of thresholded teacher heads; consensus is their intersection. These outputs are machine_predicted_unvalidated and are not human labels or direct frontier model labels.

metaresearch head score (Codex)0.002
metaresearch head score (Gemma)0.001
Version: codex-gemma-dda1882f352aValidation status: machine_predicted_unvalidated
Candidate categoriesScience and technology studies
Consensus categoriesnone
DomainCandidate signal: none · Consensus signal: none
Study designCandidate signal: Qualitative · Consensus signal: Qualitative
GenreCandidate signal: Empirical · Consensus signal: none
Teacher disagreement score0.693
Threshold uncertainty score0.995

Codex and Gemma teacher scores by category

CategoryCodexGemma
Metaresearch0.0020.001
Meta-epidemiology (narrow)0.0000.000
Meta-epidemiology (broad)0.0000.000
Bibliometrics0.0010.001
Science and technology studies0.0070.002
Scholarly communication0.0000.000
Open science0.0000.000
Research integrity0.0000.000
Insufficient payload (model declined to judge)0.0000.000

Machine scores (provisional)

The two teacher heads of the student model, read on this work. A score orders the frame for review; it never asserts a category, and the validation status ships verbatim with every row.

Baseline scores from an immature model (maturity gate not passed, 7 training rounds). Scores rank; they never assert a category.

Opus teacher head0.041
GPT teacher head0.417
Teacher spread0.377 · how far apart the two teachers sit on this one work
Validation statusscore_only:v0-immature-baseline · verbatim from the scoring run: score_only means the number may rank works, and no category label ships from it

Classification

machine, unvalidated

Machine predicted; a candidate call from one teacher head, not a consensus.

Study designQualitative
Domainnot available
GenreEmpirical

How this classification was reached, model by model and score by score, is at the end of the page under "How this classification was reached".

Quick stats

Citations2
Published2007
Admission routes1
Has abstractyes

Explore more

Same venueCanadian journal of native studiesSame topicIndigenous Health, Education, and RightsFrench-language works237,207